Scripture of the day: Mark 9:30-37
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”34 But they kept quiet because on the way they had argued about who was the greatest.35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”When General David Petraeus was The head of all international forces in Afghanistan he was involved in a 2010 think tank in the UK over the he did a question and answer session. He was given a slightly over the top introduction from the director of the agency and in response General Peraeus gave the press a story on importance.
He said, “This was
about 20 years ago when I was the aide to the Army Chief of Staff in the
Pentagon and Colin Powell was the
Chairman of the Joint Chiefs of Staff.
One of my fellow aides
overheard the joint chiefs killing time before they were waiting for the
arrival of a foreign dignitary. And the topic of conversation turned to
examples of true importance. And what it really meant to be truly important.
And after a bit of
banter, one of the chiefs offered what seemed to be quite a good opinion on
this.
In my view, he said,
true importance is a meeting with the President of the United States in the
Oval Office, during which the President asks all of the other attendees to
leave so that he can do a 'one on one' just with you.
"All the chiefs nodded at that.
"All the chiefs nodded at that.
But then another chief
chimed in. 'Actually chiefs, he asserted, 'true importance is a 'one on one'
meeting with the President in the Oval Office during which the President is so
intent on what you are saying that he doesn't even answer the hotline when it
rings'.
Well that had all the
heads nodding in agreement. Until General Powell , a man who had, of course, as
the National Security Adviser, spent quite a bit of time in the Oval Office,
settled the question once and for all.
"Chiefs," he
said authoritatively, "true importance is a personal meeting with the
President in the Oval Office, during which when the hotline rings, the
President answers the phone, holds it out and says - Here Colin, it's for
you".
Today in our new
testament Scripture lesson, we see that the disciples had an argument with each
other as to who was the most important disciple. Our scripture says,
“They came to Capernaum . When he was in
the house, he asked them, “What were you arguing about on the road?”But they kept quiet
because on the way they had argued about who was the greatest.
Sitting down, Jesus
called the Twelve and said, “Anyone who wants to be first must be the very
last, and the servant of all.”
He took a little child
whom he placed among them. Taking the child in his arms, he said to
them, “Whoever
welcomes one of these little children in my name welcomes me; and whoever
welcomes me does not welcome me but the one who sent me.”
You know we sometimes
have a slightly glorified view of the disciples of Jesus, and it is times like
this when they show their human flaws that I find encouraging. They were real
people just like us with real concerns, real emotions, real lives and real
flaws.
When a large group of people
come together, often some people try to stand out. They try to show dominance,
they try to take on themselves the role of the leader of the group. If you have
been in any large group of people trying to do anything you know what I mean.
Some people just love being the king of the hill. For some it is a craving of power, or a need
to find approval from others so they take the reigns. Some do it out of the
need to get things done or to bring order out of chaos. But more than not many
seek to be the big man on campus out of pride and power seeking. People like
that often think highly of themselves.
A young preacher had
just delivered in his own estimation, the best sermon of his young life. At the
conclusion of the sermon, the worshipers filed out of the sanctuary to greet
the minister. As one of them left, he shook the minister's hand, thanked him
for the sermon and said, "Thanks for the message, Reverend. You know, you
must be smarter than Einstein." Beaming with pride, the minister said, "Why,
thank you, brother!"
As the week went by, the minister began to think about the man's compliment. The more he thought, the more he became baffled as to why anyone would deem him smarter than Einstein. So he decided to ask the man the following Sunday.
The next Sunday he asked the parishioner if he remembered the previous Sunday's comment about the sermon. The parishioner replied that he did. The minister asked: "Exactly what did you mean that I must be smarter than Einstein?"
The man replied, "Well, Reverend, they say that Einstein was so smart that only ten people in the entire world could understand him. But Reverend, no one can understand you."
As the week went by, the minister began to think about the man's compliment. The more he thought, the more he became baffled as to why anyone would deem him smarter than Einstein. So he decided to ask the man the following Sunday.
The next Sunday he asked the parishioner if he remembered the previous Sunday's comment about the sermon. The parishioner replied that he did. The minister asked: "Exactly what did you mean that I must be smarter than Einstein?"
The man replied, "Well, Reverend, they say that Einstein was so smart that only ten people in the entire world could understand him. But Reverend, no one can understand you."
Jesus in our reading
today tells us about what it takes to be a real Christian leader. He tells us
that if anyone in the kingdom wants to be first , he must be last, the servant
of all. Like always Jesus throws our
preconceived notions upside down. Instead of pride, a Christian leader is to be
humble. Instead of puffing himself up and being the center of attention, you
should put the spotlight on others. Instead of seeking compliments, you should
be giving them. As a Christian we are
not to be concerned about our rank, our status, our pride. We are called to
serve. To serve Christ is to serve others. There is no seeking of status or
glory in the kingdom.
And that brings us to
Jesus and the children. Some people wonder about this passage, by bringing in
the children and taking them in his arms, does it mean that we are to be like
children? Some people question this, it seems a bit out of place in this
context. Jesus made a dramatic gesture
by embracing a child to show his disciples who really is the greatest in the kingdom of God . What can a
little child possibly teach us about greatness? Children in the ancient world
had no rights, position, or privileges of their own. They were socially
at the "bottom of the rung" and at the service of their parents, much
like the household staff and domestic servants. What is the significance of
Jesus' gesture? Jesus elevated a little child in the presence of his
disciples by placing the child in a privileged position of honor. It is
customary, even today, to seat the guest of honor at the right side of the
host. Who is the greatest in God's kingdom? The one who is humble and lowly
of heart — who instead of asserting their rights willingly empty themselves of
pride and self-seeking glory by taking the lowly position of a servant or
child.
As children of God and
believers in Christ, we are called to servanthood. What does that mean for us
today?
We can be a servant
today by:
By accepting others
differences and opinions in love and acceptance…no matter what they are…instead
of judging others and condemning them.
By looking beyond the
things that separate us as people in the 21st century and look
instead for our commonality. Be it politics, social class, upbringing or race.
And lastly by
cherishing people over things, or words, or ideas.
Simply put, it is
putting others first, and trying to humbly help whenever you can.
We are called to serve
God and to serve God we must be servants to one another.
Today you are called to
serve. Let us be servants then, one to
another.
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